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Zoroastrian religion taught Iranians that citizens have an inalienable right to enlightened leadership and that the duty of subjects is not simply to obey wise kings but also to rise up against those who are wicked.
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Persian poet Ferdowsi, a general laments: “Curse this world, curse this time, curse this fate / That uncivilized Arabs have come to force me to be Muslim.”
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In this view, shaped by Zoroastrian tradition, the two heroes rebelled against an establishment that had become corrupt and thereby lost its farr.
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They rebelled while appearing to submit.
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Two central beliefs shaped Mossadegh’s political consciousness. The first was a passionate faith in the rule of law, which made him an enemy of autocracy and, in particular, Reza Shah. The second was a conviction that Iranians must rule themselves and not submit to the will of foreigners. That made him the nemesis, the tormentor, the implacable foe of the Anglo-Iranian Oil Company.
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On one occasion, for example, Ambassador Grady’s wife greeted the Iranian leader by saying, “Dr. Mossadegh, you have a very expressive face. Every time you are thinking of nothing, I can tell by the blank stare on your face.” Walters rendered this comment into French as: “Dr. Mossadegh, you have a very expressive face. Every time you are thinking deep thoughts, I can tell by the look of concentration on your face.”
Note:curious how i look
“The Iranian oil dispute has done something that no other dispute in the history of the United Nations has been able to do,” James Reston wrote in the next day’s New York Times. “It has established the principle of total loss. It has proved what has heretofore been in doubt, namely that it is possible to have an argument in the United Nations in which everybody loses, including the large powers, the small powers, and the United Nations itself.”
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“Don’t you realize that in returning to Iran empty-handed, I return in a much stronger position than if I returned with an agreement which I would have to sell to my fanatics?”
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Newspapers hailed him as a hero who had “conquered history” and “won freedom and dignity for his country.”
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These episodes reflected a martyr’s streak in Mossadegh, perhaps reinforced by Shiite theology, that disposed him to choose stoic suffering over compromise with iniquity.
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Not a conspirator by nature, Mossadegh had an almost childlike faith in the sincerity of most other people.
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As Zahedi approached, a technician played the first song. To everyone’s embarrassment, it turned out to be “The Star-Spangled Banner.”
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